Article March 10, 2018

Nirvisesa Means Krishna has no Material Qualities
taore ‘nirvisesa’ kahi, cic-chakti na mani
ardha-svarupa na manile purnata haya hani
When one speaks of the Supreme as impersonal, one denies His spiritual potencies. Logically, if you accept only half the truth, you cannot understand the whole. (Cc. Adi 7.140)
vyaojite bhagavat-tattve brahma ca vyajyate svayam
When the knowledge about Bhagavan is revealed, Brahman automatically becomes known. (Bhagavat-sandarbha 7)

यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन ।
ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥

भावार्थ : क्योंकि हे अर्जुन! जैसे प्रज्वलित अग्नि ईंधनों को भस्ममय कर देता है, वैसे ही ज्ञानरूप अग्नि सम्पूर्ण कर्मों को भस्ममय कर देता है॥37॥

As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities.


Perfect knowledge of self and Superself and of their relationship is compared herein to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. There are many stages of reaction: reaction in the making, reaction fructifying, reaction already achieved, and reaction a priori. But knowledge of the constitutional position of the living entity burns everything to ashes. When one is in complete knowledge, all reactious, both a priori and a posteriori, are consumed. In the Vedas it is stated: ubhe uhaivaisa ete taraty amrtah sadhv-asadhuni: "One overcomes both the pious and impious interactions of work."