Article August 22, 2017
God is like a powerhouse, an electrical powerhouse. And we are all like different lightbulbs. There are 50-watt Lightbulbs, 100-watt lightbulbs, 500-watt lightbulbs, 1000-watt lightbulbs. According to our gunas, according to our karmas, and according to our perseverance, we may be very small lightbulbs or we may be very great lightbulbs. You may be Ph.D. scholar, a Nobel laureate, or you may just know basic arithmetic.
But whatever power we have at any level, it is coming from janmady asya yatah — the ultimate source wherefrom that current is flowing. And every living being in the human form of life has the independent free will to use that energy and channel it according to his or her desire. We may channel that energy, motivated by greed, lust, envy, anger, pride and illusion; or we may channel that same energy with compassion, with love, with concern for others and with devotion. But either way the energy that everyone has is coming from the original source, janmaady asya yatah.—Radhanath Swami
वासांसि जीर्णानि यथा विहाय
नवानि गृह्णाति नरोऽपराणि ।
तथा शरीराणि विहाय जीर्णा-
न्यन्यानि संयाति नवानि देही ॥
भावार्थ : जैसे मनुष्य पुराने वस्त्रों को त्यागकर दूसरे नए वस्त्रों को ग्रहण करता है, वैसे ही जीवात्मा पुराने शरीरों को त्यागकर दूसरे नए शरीरों को प्राप्त होता है॥22॥
Change of body by the atomic individual soul is an accepted fact. Even some of the modern scientists who do not believe in the existence of the soul, but at the same time cannot explain the source of energy from the heart, have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change is transferred to another body. This has already been explained in the previous verse.
Transference of the atomic individual soul to another body is made possible by the grace of the Supersoul. The Supersoul fulfills the desire of the atomic soul as one friend fulfills the desire of another. The Vedas, like the Muṇḍaka Upaniṣad, as well as the Śvetāśvatara Upanisad, compare the soul and the Supersoul to two friendly birds sitting on the same tree. One of the birds (the individual atomic soul) is eating the fruit of the tree, and the other bird (Kṛṣṇa) is simply watching His friend. Of these two birds—although they are the same in quality—one is captivated by the fruits of the material tree, while the other is simply witnessing the activities of His friend. Kṛṣṇa is the witnessing bird, and Arjuna is the eating bird. Although they are friends, one is still the master and the other is the servant. Forgetfulness of this relationship by the atomic soul is the cause of one's changing his position from one tree to another or from one body to another. The jīva soul is struggling very hard on the tree of the material body, but as soon as he agrees to accept the other bird as the supreme spiritual master—as Arjuna agreed to do by voluntary surrender unto Kṛṣṇafor instruction—the subordinate bird immediately becomes free from all lamentations. Both the Kaṭha Upaniṣad and Śvetāśvatara Upaniṣad confirm this:
"Although the two birds are in the same tree, the eating bird is fully engrossed with anxiety and moroseness as the enjoyer of the fruits of the tree. But if in some way or other he turns his face to his friend who is the Lord and knows His glories—at once the suffering bird becomes free from all anxieties." Arjuna has now turned his face towards his eternal friend, Kṛṣṇa, and is understanding the Bhagavad-gītā from Him. And thus, hearing from Kṛṣṇa, he can understand the supreme glories of the Lord and be free from lamentation.
Arjuna is advised herewith by the Lord not to lament for the bodily change of his old grandfather and his teacher. He should rather be happy to kill their bodies in the righteous fight so that they may be cleansed at once of all reactions from various bodily activities. One who lays down his life on the sacrificial altar, or in the proper battlefield, is at once cleansed of bodily reactions and promoted to a higher status of life. So there was no cause for Arjuna's lamentation.