Bhagavad Gita : अध्याय 17 का श्लोक 26-27


सद्भावे साधुभावे च सदित्यतत्प्रयुज्यते।प्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते॥

भावार्थ : 'सत्‌'- इस प्रकार यह परमात्मा का नाम सत्यभाव में और श्रेष्ठभाव में प्रयोग किया जाता है तथा हे पार्थ! उत्तम कर्म में भी 'सत्‌' शब्द का प्रयोग किया जाता है ॥26॥


यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते।कर्म चैव तदर्थीयं सदित्यवाभिधीयते॥

भावार्थ : तथा यज्ञ, तप और दान में जो स्थिति है, वह भी 'सत्‌' इस प्रकार कही जाती है और उस परमात्मा के लिए किया हुआ कर्म निश्चयपूर्वक सत्‌-ऐसे कहा जाता है ॥27॥



The Absolute Truth is the objective of devotional sacrifice, and it is indicated by the word sat. These works of sacrifice, of penance and of charity, true to the absolute nature, are performed to please the Supreme Person, O son of Pṛthā.


The words praśaste karmaṇi, or prescribed duties, indicate that there are many activities prescribed in the Vedic literature which are purificatory processes beginning from parental care up to the end of one's life. Such purificatory processes are adopted for the ultimate liberation of the living entity. In all such activities it is recommended that one should vibrate om tat sat. The words sad-bhāve and sādhu-bhāve indicate the transcendental situation. One who is acting in Kṛṣṇa consciousness is called sattva, and one who is fully conscious of activities in Kṛṣṇa consciousness is called svarūpa. In the Śrīmad-Bhāgavatam it is said that the transcendental subject matter becomes clear in the association of the devotees. Without good association, one cannot achieve transcendental knowledge. When initiating a person or offering the sacred thread, one vibrates the words om tat sat. Similarly, in all kinds of yogic performances, the supreme object, om tat sat is invoked. These words om tat sat are used to perfect all activities. This supreme om tat sat makes everything complete.



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