Nirvisesa Means Krishna has no Material Qualities
taore ‘nirvisesa’ kahi, cic-chakti na mani
ardha-svarupa na manile purnata haya hani
When one speaks of the Supreme as impersonal, one denies His spiritual potencies. Logically, if you accept only half the truth, you cannot understand the whole. (Cc. Adi 7.140)
vyaojite bhagavat-tattve brahma ca vyajyate svayam
When the knowledge about Bhagavan is revealed, Brahman automatically becomes known. (Bhagavat-sandarbha 7)
यथैधांसि समिद्धोऽग्निर्भस्मसात्कुरुतेऽर्जुन ।
ज्ञानाग्निः सर्वकर्माणि भस्मसात्कुरुते तथा ॥
भावार्थ : क्योंकि हे अर्जुन! जैसे प्रज्वलित अग्नि ईंधनों को भस्ममय कर देता है, वैसे ही ज्ञानरूप अग्नि सम्पूर्ण कर्मों को भस्ममय कर देता है॥37॥
As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities.
Perfect knowledge of self and Superself and of their relationship is compared herein to fire. This fire not only burns up all reactions to impious activities, but also all reactions to pious activities, turning them to ashes. There are many stages of reaction: reaction in the making, reaction fructifying, reaction already achieved, and reaction a priori. But knowledge of the constitutional position of the living entity burns everything to ashes. When one is in complete knowledge, all reactious, both a priori and a posteriori, are consumed. In the Vedas it is stated: ubhe uhaivaisa ete taraty amrtah sadhv-asadhuni: "One overcomes both the pious and impious interactions of work."
The Conclusion of Brahma-samhita
yasya prabha prabhavato jagad-anda-koti-
kotisv asesa-vasudhadi vibhuti-bhinnam
tad brahma niskalam anantam asesa-bhutam
govindam adi-purusam tam aham bhajami
I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman which is mentioned in the Upanisads, and which, being differentiated from the infinity of glories of the mundane universe, appears as the indivisible, infinite, and limitless truth. Millions and millions of universes emanate from that Brahman effulgence, which is infinite, causeless, and unlimited. That Brahman effulgence is simply the light emanating from the brilliant form of the Supreme Lord Govinda. (Brahma-samhita 5.40)
अपि चेदसि पापेभ्यः सर्वेभ्यः पापकृत्तमः ।
सर्वं ज्ञानप्लवेनैव वृजिनं सन्तरिष्यसि ॥
भावार्थ : यदि तू अन्य सब पापियों से भी अधिक पाप करने वाला है, तो भी तू ज्ञान रूप नौका द्वारा निःसंदेह सम्पूर्ण पाप-समुद्र से भलीभाँति तर जाएगा॥36॥
Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge, you will be able to cross over the ocean of miseries.
Proper understanding of one's constitutional position in relationship to Krsna is so nice that it can at once lift one from the struggle for existence which goes on in the ocean of nescience. This material world is sometimes regarded as an ocean of nescience and sometimes as a blazing forest. In the ocean, however expert a swimmer one may be, the struggle for existence is very severe. If someone comes forward and lifts the struggling swimmer from the ocean, he is the greatest savior. Perfect knowledge, received from the Supreme Personality of Godhead, is the path of liberation. The boat of Krsna consciousness is very simple, but at the same time the most sublime.