Welcome

प्रकृतेर्गुणसम्मूढ़ाः सज्जन्ते गुणकर्मसु ।
तानकृत्स्नविदो मन्दान्कृत्स्नविन्न विचालयेत्‌ ॥

भावार्थ : प्रकृति के गुणों से अत्यन्त मोहित हुए मनुष्य गुणों में और कर्मों में आसक्त रहते हैं, उन पूर्णतया न समझने वाले मन्दबुद्धि अज्ञानियों को पूर्णतया जानने वाला ज्ञानी विचलित न करे॥29॥

Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers' lack of knowledge.

PURPORT

Persons who are unknowledgeable falsely identify with gross material consciousness and are full of material designations. This body is a gift of the material nature, and one who is too much attached to the bodily consciousness is called mandan, or a lazy person without understanding of spirit soul. Ignorant men think of the body as the self; bodily connections with others are accepted as kinsmanship; the land in which the body is obtained is the object of worship; and the formalities of religious rituals are considered ends in themselves. Social work, nationalism, and altruism are some of the activities for such materially designated persons. Under the spell of such designations, they are always busy in the material field; for them spiritual realization is a myth, and so they are not interested. Such bewildered persons may even be engaged in such primary moral principles of life as nonviolence and similar materially benevolent work. Those who are, however, enlightened in spiritual life, should not try to agitate such materially engrossed persons. Better to prosecute one's own spiritual activities silently.

Men who are ignorant cannot appreciate activities in Krsna consciousness, and therefore Lord Krsna advises us not to disturb them and simply waste valuable time. But the devotees of the Lord are more kind than the Lord because they understand the purpose of the Lord. Consequently they undertake all kinds of risks, even to the point of approaching ignorant men to try to engage them in the acts of Krsna consciousness, which are absolutely necessary for the human being.

 

( अज्ञानी और ज्ञानवान के लक्षण तथा राग-द्वेष से रहित होकर कर्म करने के लिए प्रेरणा )

तत्त्ववित्तु महाबाहो गुणकर्मविभागयोः ।
गुणा गुणेषु वर्तन्त इति मत्वा न सज्जते ॥

भावार्थ : परन्तु हे महाबाहो! गुण विभाग और कर्म विभाग (त्रिगुणात्मक माया के कार्यरूप पाँच महाभूत और मन, बुद्धि, अहंकार तथा पाँच ज्ञानेन्द्रियाँ, पाँच कर्मेन्द्रियाँ और शब्दादि पाँच विषय- इन सबके समुदाय का नाम 'गुण विभाग' है और इनकी परस्पर की चेष्टाओं का नाम 'कर्म विभाग' है।) के तत्व (उपर्युक्त 'गुण विभाग' और 'कर्म विभाग' से आत्मा को पृथक अर्थात्‌ निर्लेप जानना ही इनका तत्व जानना है।) को जानने वाला ज्ञान योगी सम्पूर्ण गुण ही गुणों में बरत रहे हैं, ऐसा समझकर उनमें आसक्त नहीं होता। ॥28॥

One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.

PURPORT

The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Krsna, and that his position should not be in the material creation. He knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. In his pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Krsna. He therefore engages himself in the activities of Krsna consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by all kinds of material reactions, which he considers to be the mercy of the Lord. According to Srimad-Bhagavatam, one who knows the Absolute Truth in three different features—namely Brahman, Paramatma, and the Supreme Personality of Godhead—is called tattvavit, for he knows also his own factual position in relationship with the Supreme.

 

प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः ।
अहंकारविमूढात्मा कर्ताहमिति मन्यते ॥

भावार्थ : वास्तव में सम्पूर्ण कर्म सब प्रकार से प्रकृति के गुणों द्वारा किए जाते हैं, तो भी जिसका अन्तःकरण अहंकार से मोहित हो रहा है, ऐसा अज्ञानी 'मैं कर्ता हूँ' ऐसा मानता है॥27॥

The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.

PURPORT

Two persons, one in Krsna consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. He does not know that the mechanism of the body is produced by material nature, which works under the supervision of the Supreme Lord. The materialistic person has no knowledge that ultimately he is under the control of Krsna. The person in false ego takes all credit for doing everything independantly, and that is the symptom of his nescience. He does not know that this gross and subtle body is the creation of material nature, under the order of the Supreme Personality of Godhead, and as such his bodily and mental activities should be engaged in the service of Krsna, in Krsna consciousness. The ignorant man forgets that the Supreme Personality of Godhead is known as Hrsikesa, or the master of the senses of the material body, for due to his long misuse of the senses in sense gratification, he is factually bewildered by the false ego, which makes him forget his eternal relationship with Krsna.

 

( अज्ञानी और ज्ञानवान के लक्षण तथा राग-द्वेष से रहित होकर कर्म करने के लिए प्रेरणा )

न बुद्धिभेदं जनयेदज्ञानां कर्मसङि्गनाम्‌ ।

जोषयेत्सर्वकर्माणि विद्वान्युक्तः समाचरन्‌ ॥

भावार्थ : परमात्मा के स्वरूप में अटल स्थित हुए ज्ञानी पुरुष को चाहिए कि वह शास्त्रविहित कर्मों में आसक्ति वाले अज्ञानियों की बुद्धि में भ्रम अर्थात कर्मों में अश्रद्धा उत्पन्न न करे, किन्तु स्वयं शास्त्रविहित समस्त कर्म भलीभाँति करता हुआ उनसे भी वैसे ही करवाए॥26॥

Let not the wise disrupt the minds of the ignorant who are attached to fruitive action. They should not be encouraged to refrain from work, but to engage in work in the spirit of devotion.

PURPORT

Vedais ca sarvair aham eva vedyah: that is the end of all Vedic rituals. All rituals, all performances of sacrifices, and everything that is put into the Vedas, including all directions for material activities, are meant for understanding Krsna, who is the ultimate goal of life. But because the conditioned souls do not know anything beyond sense gratification, they study the Vedas to that end. Through sense regulations, however, one is gradually elevated to Krsna consciousness. Therefore a realized soul in Krsna consciousness should not disturb others in their activities or understanding, but he should act by showing how the results of all work can be dedicated to the service of Krsna. The learned Krsna conscious person may act in such a way that the ignorant person working for sense gratification may learn how to act and how to behave. Although the ignorant man is not to be disturbed in his activities, still, a slightly developed Krsna conscious person may directly be engaged in the service of the Lord without waiting for other Vedic formulas. For this fortunate man there is no need to follow the Vedic rituals, because in direct Krsna consciousness one can have all the results simply by following the prescribed duties of a particular person.