RSNA, The Supreme Personality
Akrūra's Return Journey
Akrūra was warmly received by Lord Kṛṣṇa and Nanda Mahārāja and offered a resting place for the night. In the meantime, the two brothers Balarāma and Kṛṣṇa went to take Their supper. Akrūra sat on his bed and began to reflect that all the desires which he had anticipated while coming from Mathurā to Vṛndāvana had been fulfilled. Lord Kṛṣṇa is the husband of the goddess of fortune; being pleased with His pure devotee, He can offer whatever the devotee desires. But the pure devotee does not ask anything from the Lord for his personal benefit.
After taking Their supper, Kṛṣṇa and Balarāma came to bid goodnight to Akrūra. Kṛṣṇa asked about His maternal uncle, Kaṁsa, "How is he dealing with his friends?" And He asked, "How are my relatives?" He also inquired into Kaṁsa's plans. The Supreme Personality of Godhead then informed Akrūra that his presence was very much welcome. He inquired from him whether all his relatives and friends were well and free from all kinds of ailments. Kṛṣṇa stated that He was very sorry that His maternal uncle Kaṁsa was the head of the kingdom; He said that Kaṁsa was the greatest anachronism in the whole system of government and that they could not expect any welfare for the citizens while he ruled. Then Kṛṣṇa said, "My father has undergone much tribulation simply from My being his son. For this reason also he has lost many other sons. I think Myself so fortunate that you have come as My friend and relative. My good friend Akrūra, please tell Me the purpose of your coming to Vṛndāvana."
After this inquiry, Akrūra, who belonged to the dynasty of Yadu, explained the recent events in Mathurā, including Kaṁsa's attempt to kill Vasudeva, the father of Kṛṣṇa. He related the things which happened after the disclosure by Nārada that Kṛṣṇa was the son of Vasudeva. Sitting by him in the house of Nanda Mahārāja, Akrūra narrated all the stories regarding Kaṁsa. He told how Nārada met Kaṁsa and how he himself was deputed by Kaṁsa to come to Vṛndāvana. Akrūra explained to Kṛṣṇa that Nārada had told Kaṁsa all about Kṛṣṇa's being transferred from Mathurā to Vṛndāvana just after His birth and about His killing all the demons sent by Kaṁsa. Akrūra then explained to Kṛṣṇa the purpose of his coming to Vṛndāvana: to take Him back to Mathurā. After hearing of these arrangements, Balarāma and Kṛṣṇa, who are very expert in killing opponents, mildly laughed at the plans of Kaṁsa.
They asked Nanda Mahārāja to invite all the cowherd boys to go to Mathurā to participate in the ceremony known as Dhanur-yajña. Kaṁsa wanted them all to go there to participate in the function. On Kṛṣṇa's word, Nanda Mahārāja at once called for the cowherd boys and asked them to collect all kinds of milk preparations and milk to present in the ceremony. He also sent instructions to the police chief of Vṛndāvana to tell all the inhabitants about Kaṁsa's great Dhanur-yajña function and invite them to join. Nanda Mahārāja informed the cowherd boys that they would start the next morning. They therefore arranged for the cows and bulls to carry them all to Mathurā.
When the gopīs saw that Akrūra had come to take Kṛṣṇa and Balarāma away to Mathurā, they became overwhelmed with anxiety. Some of them became so aggrieved that their faces turned black, and they began to breathe warmly and had palpitations of the heart. They discovered that their hair and dress immediately loosened. Hearing the news that Kṛṣṇa and Balarāma were leaving for Mathurā, others who were engaged in household duties stopped working as if they had forgotten everything, like a person who is called forth to die and leave this world at once. Others immediately fainted due to separation from Kṛṣṇa. Remembering His attractive smile and His talks with them, the gopīs became overwhelmed with grief. They all remembered the characteristics of the Personality of Godhead, how He moved within the area of Vṛndāvana and how, with joking words, He attracted all their hearts. Thinking of Kṛṣṇa and of their imminent separation from Him, the gopīs assembled together with heavy beating hearts. Completely absorbed in thought of Kṛṣṇa, tears fell from their eyes. They began to converse as follows.
"O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them. This is exactly like children's play that has no meaning. It is very abominable that you arrange to show us beautiful Kṛṣṇa, whose bluish curling hair beautifies His broad forehead and sharp nose, who is always smiling to minimize all contention in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as 'Akrūra,' which means 'not cruel.' In the beginning we appreciated your workmanship in giving us these eyes to see the beautiful face of Kṛṣṇa, but now, just like a foolish creature, you are trying to take out our eyes so we may not see Kṛṣṇa here again. Kṛṣṇa, the son of Nanda Mahārāja, is also very cruel! He must always have new friends; He does not like to keep friendship for a long time with anyone. We gopīs of Vṛndāvana, having left our homes, friends, and relatives, have become Kṛṣṇa's maidservants, but He is neglecting us and going away. He does not even look upon us, although we are completely surrendered unto Him. Now all the young girls in Mathurā will have the opportunity. They are expecting Kṛṣṇa's arrival, and they will enjoy His sweet smiling face and will drink its honey. Although we know that Kṛṣṇa is very steady and determined, we are threatened that as soon as He sees the beautiful faces of the young girls in Mathurā, He will forget Himself. We fear He will become controlled by them and will forget us, for we are simple village girls. He will no longer be kind to us. We therefore do not expect Kṛṣṇa to return to Vṛndāvana. He will not leave the company of the girls in Mathurā."
The gopīs began to imagine the great functions in the city of Mathurā. Kṛṣṇa would pass through the streets, and the ladies and young girls of the city would see Him from the balconies of their respective houses. Mathurā City contained different communities, known then as Daśārha, Bhoja, Andhaka and Sātvata. All these communities were different branches of the same family in which Kṛṣṇa appeared, namely the Yadu dynasty. They were also expecting the arrival of Kṛṣṇa. It had already been ascertained that Kṛṣṇa, who is the rest of the goddess of fortune and reservoir of all pleasure and transcendental qualities, was going to visit Mathurā City.
The gopīs then began to condemn the activities of Akrūra. They stated that he was taking Kṛṣṇa, who was more dear than the dearest to them and who was the pleasure of their eyes. He was being taken from their sight without their being informed or solaced by Akrūra. Akrūra should not have been so merciless but should have taken compassion on them. The gopīs went on to say: "The most astonishing feature is that Kṛṣṇa, the son of Nanda, without consideration, has already seated Himself on the chariot. From this it appears that Kṛṣṇa is not very intelligent. Yet He may be very intelligent--but He is not very civilized. Not only Kṛṣṇa, but all the cowherd men are so callous that they are already yoking the bulls and calves for the journey to Mathurā. The elderly persons in Vṛndāvana are also merciless; they do not take our plight into consideration and stop Kṛṣṇa's journey to Mathurā. Even the demigods are very unkind to us; they are not impeding His going to Mathurā."
The Gopis Tried to Stop Krishna from Leaving Vrindavan. They called out
Trying to stop Krsna from going the gopis began to cry loudly, "O dear Damodara, dear Madhava!"
The gopīs prayed to the demigods to create some natural disturbance, such as a hurricane, storm or heavy rainfall, so that Kṛṣṇa could not go to Mathurā. They then began to consider: "Despite our elderly parents and guardians, we shall personally stop Kṛṣṇa from going to Mathurā. We have no other alternative than to take this direct action. Everyone has gone against us to take away Kṛṣṇa from our sight. Without Him we cannot live for a moment." The gopīs thus decided to obstruct the passage through which the chariot of Kṛṣṇa was supposed to pass. They began to talk among themselves: "We have passed a very long night--which seemed only a moment--engaged in the rāsa dance with Kṛṣṇa. We were looking at His sweet smile and were embracing and talking. Now, how shall we live even for a moment if He goes away from us? At the end of the day, in the evening, along with His elder brother Balarāma, Kṛṣṇa would return home with His friends. His face would be smeared with the dust raised by the hooves of the cows, and He would smile and play on His flute and look upon us so kindly. How shall we be able to forget Him? How shall we be able to forget Kṛṣṇa, who is our life and soul? He has already taken away our hearts in so many ways throughout our days and nights, and if He goes away, there is no possibility of our continuing to live." Thinking like this, the gopīs became more and more griefstricken at Kṛṣṇa's leaving Vṛndāvana. They could not check their minds, and they began to cry loudly, calling the different names of Kṛṣṇa, "O dear Dāmodara! Dear Mādhava!"
The gopīs cried all night before the departure of Kṛṣṇa. As soon as the sun rose, Akrūra finished his morning bath, got on the chariot and began to start for Mathurā with Kṛṣṇa and Balarāma. Nanda Mahārāja and the cowherd men got up on bullock carts, after loading them with milk preparations, such as yogurt, milk, and ghee, filled in big earthen pots, and began to follow the chariot of Kṛṣṇa and Balarāma. In spite of Kṛṣṇa's asking them not to obstruct their way, all the gopīs surrounded the chariot and stood up to see Kṛṣṇa with pitiable eyes. Kṛṣṇa was very much affected upon seeing the plight of the gopīs, but His duty was to start for Mathurā, for this was foretold by Nārada. Kṛṣṇa, therefore, consoled the gopīs. He told them that they should not be aggrieved; He was coming back very soon after finishing His business. But they could not be persuaded to disperse. The chariot, however, began to head west, and as it proceeded, the minds of the gopīs followed it as far as possible. They watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopīs did not move from their places but stood until the chariot could not be seen at all. They remained standing still, as if they were painted pictures. All the gopīs decided that Kṛṣṇa was not returning immediately, and with greatly disappointed hearts, they returned to their respective homes. Being greatly disturbed by the absence of Kṛṣṇa, they simply thought all day and night about His pastimes and thus derived some consolation.